Margaret was the sister of the late Thomas Skillings, and the wife of Thomas Prince, Sr. who died in 1690. Margaret and Thomas had six children, one of whom was Mary Prince Rowe, also accused of witchcraft. Mary's daughter, Abigail Rowe, age 15, would also be accused and jailed.
The epidemic of withcraft hysteria spread throughout the colony. In the small settlement of Gloucester, nine fairly prominent women were accused and jailed in Ipswich. The Prince family and the Rowes owned a great deal of land throughout the town. Undoubtably, this was at issue for some of the locals. Only Andover and Salem Village had more victims of accusations.
The Salem Witch Trials have held a fascination for people for decades, but the real life affect on those who lived through it, had to have been devastating, not only for the accused, and executed, but their families, neighbors and friends, and the historical implications for New England and the Nation are unquestionable.
This may seem a strange inclusion in this blog dedicated to the memory of those persons who settled in Portland and particularily the East Deering neighborhood, but I think the story is worth telling, and I hope readers will find it as interesting as I did writing it. I firmly believe that history, if reported honestly, reveals the best and the worst of human interractions, during the periods of enlightment and darkness. This period of history is no exception.
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Looking back: Thomas Skillings, who came from Gloucester in Cape Ann, died in 1667, just eleven years after settling on his land from a grant received from George Cleeves. His wife, Deborah moved back to Cape Ann, probably with her daughter, Deborah and her youngest children. She was married a second time to George Hadley (1628 - 1787) where the couple lived in West Ipswich (Topsfield).
Connection to the Witchcraft Trials
Deborah is known to have given a depostion in the trial of Elizabeth Howe to support her claims of innocence. Unfortunately, Elizabeth was found guilty and executed on July 19, 1692.
Cotton Mather,
The deposition of Deborah Hadley, aged about seventy years: This deponent testifieth that and sh. that I have lived near to Elizabeth Howe (ye wife of James Howe Jr. of Ipswich) 24 years and have found her a neighborly woman, conscientious in her dealings, faithful in her promise, and Christianlike inn her conversation so far as I have observed and further saith not.
Deborah's brother Thomas Prince (1628 - 1690) married Margaret Skillings, (1625 - 1706). Margaret and Thomas Prince had six children and lived in Gloucester and owned a number of properties near the harbor, on what became the historic Front Street Block.
According to the Gloucester archives, Margaret was an outspoken woman, and a bit of a trouble-maker, as was her fellow accusee, Elizabeth Dicer. Two years after, her husband Thomas died, Margaret and Dicer were accused by Ebenezer Babson on behalf of is mother, the widow Eleanor Babson on September 3, 1692. Margaret was indicted and also accused of afflicting Elizabeth Booth, of Salem Village (Danvers).
For this flurry of defendents questioned on Monday, Setember 5, four examination records are still extant: those of Margaret Prince of Gloucester and the three Reading residents accused by Mary Marshall. Betty Hubbard, who had relatives in Gloucester accused Prince of having killed a woman there, she, Mary Warren, and two young women of the Booth family were afflicted at Prince's examination, where the suspect resolutely insisted on her innocence.In The Devil's Snare: The Salem Wichcraft Crisis of 1692
by Mary Beth Norton, p. 261
Note: There are many documents, books and articles about The Witchcraft trials, numerous theories about its causes from reputable historians, psychologists, doctors and others. I have spent a lot of time looking at these, but my intention here is to tell a short story of one family's involvement and tangential connection to a piece of Portland, and Maine's history. Two of the books which I have found most informative are the above mentioned and Emerson W. Baker's, A Storm of Witchcraft: The Salem Trials And The American Experience.
In many ways, the Bay Colony was a wonder, a great success story of the establishment and growth of a prosperous colony. Yet by the 1690's growing tensions were developing across Massachusetts. A range of factors, including a new charter and government, a lethal frontier war, and a decline in religious fervor, would serve as kindling for a bonfire in 1692. If Massachusetts was the tinder box, Salem waas the match, and the religious and political conflict that consumed it, made it ripe for a witch hunt. pp. 9 and 10
Returning to our Maine connection
Two of Thomas Skillings' sons remained in Falmouth to work their father's farm and to establish lives of their own. Thomas, Jr. married Mary Lewis, the daughter of George and Ann Awards Lewis in 1669. ( both were killed on August 11, 1676 during King Philip's War) After escaping to Salem, it is thought Thomas died of wounds he received during the conflict.
John Skillings married Elizabeth Ingersoll in 1672, and it is presumed he returned to Falmouth around 1680 from Salem. But during King William's War which resulted in the destruction of Fort Loyal, Falmouth and every village down to Wells was abandoned. It is presumed John Skillings died at Fort Loyal in 1689, along with the whole Lewis family with the exception of a few children. One of these survivors was Mercy Lewis.
Mercy Lewis was but a little child, when her family along with others who were part of the small flock of the Rev. George Burroughs who escaped to an island in Casco Bay. William Gould in his book, Portland In The Past says Bang's Island, others mention Cushings.
None-the-less, George Burroughs who had graduated from Harvard College in 1670 and came to Casco Neck sometime around 1674 to preach in the little village, though never ordained, was instrumental, through his courage, strength and ingenuity in saving the frightened settlers. His strength and ability became the source of legend and utimately, his undoing when he was accused of withcraft some years later.
When it was safe, the folks moved to Salem, but would return only to be killed, captured or escape again during King William's War with the French and Indians. During the interim, Burrough's took a post as the pastor of the church in Salem Village, not an advantageous move for the minister and his family.
The constant conflict between Salem Village (Danvers) and the town of Salem carried over into the church community kept alive by prominent villagers. Another graduate of Harvard had preceded George, but left because of the constant bickering and the town's refusal to pay him a living wage. Perhaps, George Burrough's should have taken the signs seriously.
For a period of time, in 1680, the Burrough's lived with the Putnam family since there was no parsonage yet. Hannah Fisher Burroughs died in chilbirth leaving George with a newborn and two other children. He borrowed money for his wife's funeral from John Putnam. Shortly after, he re-married Sarah Ruck Hathorne with whom he had four more children.
George Burroughs was hired at a salary of sixty pounds per year; one third to be paid with money and the other two thirds in provisions and fuel. This soon became the crux of Burrough's deteriorating relationship with Salem Village. Members of the Village again refused to pay tithe, and soon the Burroughs family did not have enough food or fuel to survive...
He refused to preach unless paid. All of his best efforts to support his parishoners were not enough; he became entangled in petty controversy. Disaster soon followed, Burroughs wife died, an event which would come back to haunt him later.http://www.mainestory.info/maine-stories/witch.html
When George Burroughs left Salem in 1683, he left under a cloud, owing a debt of 35 pounds. There were attempts to make him stay, but the General Court ruled in his favor, and the parish was repremanded. The Putnam's had him arrested for non payment of his debts, but local villagers came to his defense only adding to the wrath of the Putnams.
In 1683, George Burroughs and his family returned to Casco (Falmouth) where the little community was happy to have him back. The town allowed Richard Powsland and Anthony Brackett funds for his family's passage and upkeep. His Meeting House was located where the present Portland Company exists. Although he was granted 200 acres of land, he gave it back to the town for their re-settlement, only asking for a small lot near the meeting house. He asked for no financial compensation. Apparently, his generosity would be used against him later.
It appears he was a well respected religious leader and beloved by his flock of attendees at his church. Sometime in 1885, he was invited to dinner with Judge Samuel Sewall,at his Boston home, as mentioned in the judges's diary. A year later Burroughs was invited to preach to the General Court at York. Despite all his troubles in Salem, it appears George Burroughs was well respected elsewhere.
verry good info and yes some of the names that are listed in this are my aunt sisters
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ReplyDeleteMargaret is my 10th great grandmother. I'm related to her through her son Thomas Prince Jr. Do you know where I could find her gravesite?
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